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It’s only when we have an informed conviction, having taken time to listen, learn, and think, that we possess the requisite courage to relate to others in a vulnerable, humble way.
Conversely, when we attack the jugular of the one who disagrees with us, we demonstrate our insecurity. Although God, Jesus did not exploit his deity, but made himself nothing, taking the form of a servant (Phil 2:6-7). Shepherding couples who live at the Catholic/Protestant intersection is among the biggest challenges that a pastor will face, precisely because it demands such nuanced attention to the grace/truth balance.
We are mere messengers of that One: messengers who earnestly mean well, but who forget this bit of the message or never really understood that bit; messengers who never entirely live up to their own good news; messengers who recognize the ambiguities in the world that make the message harder to believe; and therefore messengers who can sympathize with neighbors who aren’t ready just yet to believe everything we’re telling them. Being humble doesn’t mean that we have compromised our conviction of what constitutes truth any more than being meek suggests that one is devoid of strength.
work out your salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.” God is always in the process of weaving his grace into the fabric of marriage—in the Catholic and Protestant alike.If we toss out the entire onion or consume it whole, we’ve failed to do the hard work of upholding both virtues.